Guest Blogger: Professor Roger Mac Ginty, University of Manchester ‘Fieldtripping: the ethics and practicalities of student fieldtrips’

***A quick preamble from Jen:  I’ve recently been thinking about charging ahead with a service learning or community based learning project for the next academic year.  Having participated in and led such projects in the past I am a huge fan of the potential student learning that can occur but also acutely aware of both the huge time commitment involved and the often dizzying array of ethical issues to consider. With these issues ringing in my ears, I turn to one of my former colleagues and mentors for his helpful and honest reflections on this form of learning.  For the original of this piece and many others on issues related to peace and conflict studies please visit  ***

Many years ago, when I was a rookie lecturer, I went on an MA fieldtrip to Croatia. There were 29 students, the course leader and myself. I am still embarrassed at the nature of the fieldtrip. All 31 of us loaded onto a bus that toured ruined municipalities. We would stumble off the bus, take pictures of bullet-marked houses, walk around destroyed factories, and speak with town mayors. Then we trooped onto the bus again and went off to the next municipality to repeat the exercise. I have been troubled by the notion of student ‘fieldtrips’ ever since. There is a distinct danger of conflict tourism, of the voyeuristic peering at the misery of others before jetting home.

Over a number of years I worked with the indefatigable Alp Ozerdem to re-organise the fieldtrips that we ran and make them more conflict-sensitive, and place an emphasis on research techniques. In the classroom, Alp made students practice interviews and observation techniques so that the fieldtrips were much more sensitive. We also divided the class into small groups of four that each focused on an issue – such as livelihood or resettlement – and charged them with organizing their own interviews.

At St Andrews, with others, I continued this re-invention of the fieldtrip, away of the legacy of colonial anthropology, and tried to turn it into a site to interrogate the power relations between the researcher and the researched. Now at Manchester, as we are making a fieldtrip a centre piece of our MA in Peace and Conflict Studies, I am still thinking about the ethics and practicalities of bringing students into a conflict-affected area. I posted a few questions about this on Facebook not so long ago and some of the points here draw on the comments that I received.

Reinventing the ‘fieldtrip’
My Manchester colleague Oliver Richmond questioned the term ‘fieldtrip’ because of the colonial and developmental baggage that comes with it. Certainly the term conjures up images of pith helmets, maps and pointing at ‘the natives’. Maria O’Reilly from Goldsmiths at the University of London came up with the very good idea of a fieldtrip in the UK. This has lots of practical advantages (no need to get visas, lower carbon emissions etc.) but also allows us to think about our own positionality and why field research always has to be ‘over there’. It encourages us to think of the power relationships between the researcher and the researched. Oliver Richmond, Anne Hayner (Kroc Institute, University of Notre Dame) and Sweta Singh (South Asian University) all mentioned the importance of working with local organisations, teaming up with local universities, and trying to get beyond the ‘parachuting in’ mentality. Walt Kilroy from Dublin City University suggested that ‘the researched’ be asked for their feedback: did the researchers perform their tasks sensitivity and effectively?

All of the above are very good tips but I still hear of university ‘fieldtrips’ of forty or fifty students traipsing around conflict-affected countries. It is important that students and researchers can have access to conflict-affected areas but it seems to me that we have to go much further in making these trips sensitive. We also have to be realistic. While we can have good intentions and use the word ‘ethnographic’ as much as we want, a fieldtrip (or whatever we call it) is still a time-limited exercise: we come in and leave. We also have to realize that many of us are curious about conflict-affected societies and that it is difficult to get beyond the sight-seeing mentality.

But, if we are organising a fieldtrip, there are guidelines that we can set down in the hope of maximising both sensitivity and the pedagogic value of any trip. Let me restrict myself to five points.

  1. Any student fieldtrip should be a working trip. Students should be set discrete objectives, linked to an assignment. The working nature of the fieldtrip starts well before departure with study of research techniques and the context. It continues during the trip with students setting up meetings, conducting interviews, being mindful of the ethics of research, and sharing notes within groups. And the working nature of the trip continues after students return with the interrogation and use of research results, reflections on how they were gathered, and writing thank you notes.
  2. The process is more important than any research results. A short student fieldtrip will not be an occasion in which to gather huge amounts of data that is robust and comparable. By their nature, student fieldtrips are time limited. The emphasis should be on the research process rather than a data harvesting exercise. It is about road-testing research techniques that have been discussed in class.
  3. Practice beforehand. It seems important that we encourage our students to trial research techniques before they embark on a trip. For example, I have often noticed how rude people can be when they accompany a tour guide. They start off enthusiastic, but half way through a walking tour they get bored, wander off, and are obviously not listening to the guide. So I organise a walking tour around Manchester with an amateur historian so that the students can think about active listening, the simple observational art of looking up, and of courtesy towards someone who is taking the time to try to explain a context to them.
  4. Work with locals. We cannot expect to ‘go native’ on a short trip, and terms like ‘ethnography’ can be used too freely (much to the annoyance of anthropologists I am sure). But, given limited time and resources, we can make links with local universities or groups, learn a little more about context, and move beyond only staying in the hotel bar and talking with taxi drivers.
  5. Small groups. Thirty people on a bus is a tour group. By breaking students into small groups of four (or so) we hand responsibility over to them and encourage them to set up meetings, take charge of interviews, and think about issues of sensitivity. In a large group, people can hide and expect others to take responsibility.

We cannot overcome many of the structural aspects that dominate the relationship between the researched and the researcher. We cannot stop the curiosity of humans to travel and see the condition of others. But if we are going to organise fieldtrips, we can try to be more sensitive.

Details of the MA in Peace and Conflict Studies field trip can be found here:


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